Sunday, November 25, 2007

The Fellas at the $@!&*% FCC

"Family Guy," a satire driven animated show, by no means for kids under 17, nailed the FCC for its overreaction to their programming, with their song "The Freakin' FCC Song." Here are the lyrics:

They will clean up all your talking in a menace such as this
They will make you take a tinkle when you want to take a piss
And they’ll make you call fellatio a trouser-friendly kiss
It’s the plain situation!
There will be no negiotiation!
With the fellows at the freakin FCC!

They’re as stuffy as the stuffiest of the special interest groups…
Make a joke about your bowels and they order in the troops
Any baby with a brain could tell them everybody poops!
Take a tip, take a lesson! you’ll never win by messin’
With the fellas at the freakin’ FCC

Bridge:
And if you find yourself with some you sexy thing...
You’re gonna have to do her with your ding-a-ling…
cause you can’t say penis!

So they sent this little warning they’re prepared to do the worst
And they stuck it in your mailbox hoping you could be co-erced
I can think of quite another place they should have stuck it first!
They may just be neurotic, or possible psychotic
They’re the fellas at the freakin FCC!

Obviously, this song rubbed some people the wrong way, but the great thing about Family Guy is that it isn't afraid to take criticism for pushing the envelope and not censorsing certain things. I think that censorship is okay if used for the right reasons, like protecting to innocence of little children. However, relating to this class, if you censor things, you create a false illusion of reality, and your audience is trapped in a Plutonian cave where crude language doesn't exist.

You have to consider also, that there is a certain inevitability that people will eventually lose their innocence (that is, unless a person is sheltered to the point where their emotional growth is stunted). By the time kids reach a certain age, there are certain words, images, and things that they are inevitably going to know. You won't find a middle school student who doesn't know what sex is. It makes me wonder, why do people want to censor things that a majority of people have already been exposed to. My theory is that censoring TV content is a form of money making, allowing two versions of TV content available to the open market: censored and uncensored. The more ways you can reproduce the same material, the less money you spend. In return, since there is demand for both types of content, the businessmen end up with more money.

Deciding what does and what doesn't get censored is a bigger power than most people realize. Censorship doesn't just include removing certain expletives from TV shows, it also entails keeping information secret and not telling the whole story, such as some journalists do when reporting on a story.

However, we are making plenty of progress. Certain words that would've been censored 20 years ago are now seen as innocuous. Now, if we could just get the media to spill the beans more often...

Tuesday, November 13, 2007

You Are the Weakest Link...Goodbye!

"It takes hundreds of nuts to hold a car together, but it takes only one of them to scatter it all over the highway."
- Evan Esar

I like how Esar uses the metaphor of a car falling apart to illustrate just how important teamwork is. In group situations, it takes the entire group to be successful, but one person can just as easily ruin it for everyone. In a college setting, there is the all-too-familiar position where a group divides up the work for a project, and on the day of the presentation, someone is absent, and therefore a portion of the presentation is gone, and the group suffers.

Perhaps Esar would agree with the phrase "if you want something done, it's best to do it yourself." Relying on other people can have negative consequences those particular people have huge flaws. I myself prefer to do things alone, because I would much rather determine my own destiny, than put it in the hands of a few unreliable people. On the other side of that, if I became lazy and remiss in my duties for a project, I wouldn't want someone else to suffer for my laziness.

One must also notice the magnitude of Esar's comparison. If something is wrong with a car, and the parts of it scatter over the highway, the car is ruined and the people inside of it could be seriously injured or dead. Obviously, relying on other people and/or things doesn't always have this worst-case scenario. Who could blame him for wanting to be in control of his own destiny, though?

Tuesday, November 6, 2007

An Evanescent Honor

"Lyrics are like liquor for the fallen soldiers"
-Common, in the song "The People."

As I was listening to the song mentioned above, this particular lyric stood out. I'm sure there are multiple interpretations for what this line could mean, but today I came up with a possibility. First, I thought about how in certain urban areas, gang members pour out from a 40 oz. bottle of liquor to commemorate dead gang members, which is where I think "liquor for the fallen soldiers" comes from. After I figured that part out, I thought "how could that possibly relate to lyrics?"

Well, first of all, I wouldn't know that gangsters refer to themselves as "soldiers" if it wasn't for rap music, which is reflected through lyrics. A rap song has two main components: a beat and lyrics. Strangely enough, the listener only remembers the lyrics for a short while, but the beat is more memorable over time. This means that in terms of the song's legacy, the lyrics are an afterthought.

With that, it's easy to make the comparison of lyrics to "liquor for the fallen soldier." The short time after a person dies, people honor them briefly, but then place them as an afterthought as time goes on. Common is saying that when it comes to remembering a person, people have a tendency to remember the most immediate things as opposed to the person as a whole over time. You can pour out a little liquor to remember a friend, but eventually, they will be seen as an afterthought.

Wednesday, October 31, 2007

The War Against Reality

"Imagination is the one weapon in the war against reality."
- Jules de Gaultier


If someone is in a situation in which their reality is one of poverty, war, disease, or suffering, he/she may or may not be motivated to change it. In order to do so, they would have to first believe that change is possible, and second, be able to imagine a different reality. Take for instance, the second stanza of John Lennon's song called "Imagine:"

Imagine there's no countries
It isn't hard to do
Nothing to kill or die for
And no religion too
Imagine all the people
Living life in peace


For an Arab or Israeli child who has only known war with the "other side," it would take a strong "weapon" to break the cycle of both war and perception of each other as the enemy. In that case, Gaultier is right. Each has to use his imagination to create an image of peace toward which they can work.

Likewise, if your reality is a ghetto, you have to be able to imagine yourself breaking free of that environment in order to do so. Of course, imagination alone is never enough. It has to be accompanied by hard work and will power. In that sense, I disagree with Gaultier's characterization of imagination as "the one weapon" in the war against reality. It is, however, an extremely powerful one.

Wednesday, October 24, 2007

Hu's on First?

I found this funny, well-written joke on the internet the other day:

Bush: Condi, what's the name of the LEADER of CHINA?
Condi: Hu.
Bush: You know, the CHINESE LEADER.
Condi: HU's the Chinese leader.
Bush: That's what I want to know.
Condi: WHAT, sir?
Bush: WHO's that guy that runs CHINA?!
Condi: That's right. HU's the guy that runs CHINA.
Bush: THAT'S WHAT I'm ASKING YOU! Oh, forget it! Instead, tell me about the NORTH KOREAN LEADER.
Condi: IL?
Bush: He is? Probably the flu. It's going around, you know.

This joke reminds me of Abbot and Costello's famous "Who's on First?" bit, which is really funny because of its wordplay and ambiguity. This joke cleverly uses the homonyms of "who" and "Hu" and "Il" and "Ill." It also helps that the words needed to understand the joke are in caps lock. I don't think the joke would be quite as funny if you didn't know which words to look at. Also, since online communication is two-dimensional, it tells us what words to put an emphasis on to make it sound like a real conversation.

Tuesday, October 16, 2007

The Devil Made me Do it

This song is called: "Sing for the Moment," by Eminem

[Verse #1]
These ideas are nightmares for white parents
Whose worst fear is a child with dyed hair and who likes earrings
Like whatever they say has no bearing
Its so scary in a house that allows no swearing
To see him walking around with his headphones blaring
Alone in his own zone, cold and he dont care
He's a problem child, what bothers him all comes out
When he talks about his f**kin' dad walkin out
Cos he hates him so bad that he blocks him out
But if he ever saw him again, he'd prolly knock him out
His thoughts are whacked, he's mad so he's talkin' back
Talkin black, brainwashed from rock and rap
He sags his pants, 2 rags and a stocking cap
His step-father hit him so he socked him backAnd broke his nose, this house is a broken home
There's no control, he just lets his emotions go
[Chorus:]
Sing now, sing for the year
Sing for the moment, sing for the tears
Sing with me, just for today
Maybe tomorrow, the good Lord will take you away
[Verse #2]
Entertainment is danger, intertwine it with gangsters
In the land of the killers, a sinner's mind is a sanctum
Only you're unholy, only have one homey
Only this gun, lonely, 'cause don't anyone know me
But everybody just feels like they can relate
I guess words are a motherf**ker, they can be great
Or they can degrade, or even worse, they can teach hate
Its like kids hang on every single statement we make
Like they worship us, plus all the stores ship us platinum
Now how the f**k did this metamorphasis happen?
From standin' on corners and porches just rappin'
To havin' a fortune, no more kissin' ass
But then these critics crucify you, journalists try to burn you
Fans turn on you, attorney's all gonna turn it to
To get their hands on every dime you have
They want you to lose your mind every time you mad
So they can try to make you out to look like a loose canon
You need to spew, dont hesitate to produce air-guns
Thats why these prosecutors wanna convict me
Swiftly just to get me offa these streets quickly
But all their kids been listen'n to me religiously
So I'm signing cds while police fingerprint me
They're for the judges daughter, but his grudge is against me
If I'm such a f**kin' menace, this shit doesnt make sense, Pete
It's all political, if my music is literal and I'm a criminal,
How the f**k can i raise a little girl?
I couldn't. I wouldn't be fit to
You're full of shit too, Guerrera, that was a fist that hit you!
[Chorus]
[Verse #3]
They say music can alter moods and talk to you
But can it load a gun for you and cock it too?
Well if it can, then the next time you assault a dude
Just tell the judge it was my fault, and I'll get sued
See what these kids do, is hear about us toting pistols
And they want to get one, cos they think the shit's cool
Not knowin' we're really just protectin' ourselves
We're entertainers, of course this shit's affecting our sales
You ignoramus! But music is reflection of self
We just explain it, and then we get our cheques in the mail
It's f**ked up ain't it, how we can come from practically nothin'
To bein' able to have any f**kin' thing that we wanted
It's why we sing for these kids that don't have a thing
Except for a dream and a f**king rap magazine
Who post pinup pictures on their walls all day long
Idolize their favourite rappers and know all they songs
Or for anyone who's ever been through shit in they lives
So they sit and they cry at night, wishing they die
Till they throw on a rap record, and they sit and they vibe
We're nothing to you, but we're the f**kin' shit in their eyes
That's why we sieze the moment, and try to freeze it and own it
Squeeze it and hold it, 'cos we consider these minutes golden
And maybe they'll admit it when we're gone
Just let our spirits live on, through out lyrics that you hear in our songs

This song is clearly a response to some of the negative criticism that Eminem gets. He has been vehemently protested against by parents who feel that he is a bad influence. This is basically his explanation to the world that in the world of music, nothing can be taken literally, but because of the level of celebrity that rappers have, it IS taken literally. Eminem is saying that parents are not being responsible for not explaining to their children that the music he makes isn't a representation of who he really is or how he wants his fans to behave.

The first verse breaks down Eminem's childhood. Ironically, Eminem explains that his parents were exactly the likes one who now protest against his music. He paints a clear picture of how he was changing as a child, and how his parents started to lose control over him.

The second verse explains just how dangerous the messages of the music industry have become. The kids who listen to today's rap are impressionable teenagers who naively believe everything they hear. So when they hear about degradation of women, or firing pistols when someone makes them mad, they take it to heart and act on what the artist is supposedly telling them to do. However, many of these so called "gangster rappers," are really just thriving businessmen trying to feed their families. As Eminem says "If my music is literal and I'm a criminal, how the fuck can I raise a little girl?"

The last verse is most intriguing to me. Can music really make someone "load up a gun and cock it too?" Eminem basically is pointing out that it is an easy cop-out to blame music for a violent action, and because so many believe the insanity plea, the artist who raps about violence will always come down with the blame. Unfortunately, the state of rap music industry is such that violence, drugs, and sex sell, and if you don't stick to those topics, you won't make as much money as you would otherwise.
It's funny how children our age find authority in the strangest places. It's almost as if we look up to these artists as a lost child would to his/her parents for guidance. We feel as though these rappers hold a certain level of credibility because of how famous they are, and therefore act on what they say to get an almost subconscious seal of approval.

Monday, October 8, 2007

Ben Franklin's Crystal Ball

"Any society that would give up a little liberty to gain a little security will deserve neither and lose both." - Benjamin Franklin


It seems almost as if Ben Franklin could see into the future of American politics. A few years ago, the government created a bill called the Patriot Act. Among its provisions, the act increased the ability of law enforcement agencies to search telephone and e-mail communications and medical, financial, and other records. However, this Act violates a lot of our liberties granted by the 4th amendment of the Constitution, which is:

The right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures

The government claims that it's better to give up these civil liberties than to be susceptible to domestic terrorism. If Ben Franklin were still alive, he would whole-heartedly disagree. I agree with Franklin. Surely there must better ways of combating the threat of terrorism than sacrificing civil liberties. Ironically, we are less safe in America today than we were when we passed the Patriot Act.

However, there is a modern-day example of people with power who agree with Franklin. Recently, a federal judge in NY ruled that a particular provision of the Patriot Act was "highly illegal and unconstitutional."

Wednesday, October 3, 2007

The Allegory of The Allegory

The following is a scene from the movie, "The Matrix:"

Morpheus: I imagine that right now you're feeling a bit like Alice. Tumbling down the rabbit hole?
Neo: You could say that.
Morpheus: I can see it in your eyes. You have the look of a man who accepts what he sees because he's expecting to wake up. Ironically, this is not far from the truth. Do you believe in fate, Neo?
Neo: No.
Morpheus: Why not?
Neo: 'Cause I don't like the idea that I'm not in control of my life.
Morpheus: I know exactly what you mean. Let me tell you why you're here. You're here because you know something. What you know, you can't explain. But you feel it. You felt it your entire life. That there's something wrong with the world. You don't know what it is, but it's there. Like a splinter in your mind -- driving you mad. It is this feeling that has brought you to me. Do you know what I'm talking about?
Neo: The Matrix?
Morpheus: Do you want to know what it is?
(Neo nods his head.)
Morpheus: The Matrix is everywhere, it is all around us. Even now, in this very room. You can see it when you look out your window, or when you turn on your television. You can feel it when you go to work, or when go to church or when you pay your taxes. It is the world that has been pulled over your eyes to blind you from the truth.
Neo: What truth?
Morpheus: That you are a slave, Neo. Like everyone else, you were born into bondage, born inside a prison that you cannot smell, taste, or touch. A prison for your mind. (long pause, sighs) Unfortunately, no one can be told what the Matrix is. You have to see it for yourself. This is your last chance. After this, there is no turning back.
(In his left hand, Morpheus shows a blue pill.)
Morpheus: You take the blue pill and the story ends. You wake in your bed and believe whatever you want to believe. (a red pill is shown in his other hand) You take the red pill and you stay in Wonderland and I show you how deep the rabbit-hole goes. (Long pause; Neo begins to reach for the red pill) Remember -- all I am offering is the truth, nothing more.
(Neo takes the red pill and swallows it with a glass of water)


"The Matrix," written by Andy and Larry Wachowski, is an allegory of Plato's "Allegory of the Cave." In the Allegory of the Cave, the prisoners are trapped in a cave, chained up, and are shown images projected onto a wall that they believe to be "true." Not until these prisoners are freed from the cave do they know what reality actually is and adjust their previous beliefs. In this movie, the majority of the world is trapped in a similar cave of what they are told to be true. In this scene, Morpheus is offering to take Neo out of the cave and show him the real truth.

It's interesting because you would think that someone born into psychological bondage, as Morpheus calls it, would prefer to be freed and see what reality is. However, if a false image of truth is all a person has ever known, unleashing someone into the real truth could be a frightening experience. You may not be ready for what you may encounter, and the truth may cause pain and grief. As later mentioned in the movie, "the Matrix was originally created to keep everyone happy." Perhaps a lot of us do not want to know the real truth because we'd rather have someone or something lie to us to keep us happy as opposed to be willing to reconstruct every belief you've ever had about anything.

In retrospect, when I first saw this movie when I was ten, I didn't understand the underlying implications of what's real and what isn't. However, now I can look back this movie and understand that it is an allegory. It now makes sense why Neo is called "The One," because he is the only one who is being freed from the cave.

Tuesday, September 25, 2007

A Message to the "Gifted and Talented"

"The artist is nothing without the gift, but the gift is nothing without work." - Emile Zola

I believe that this quote is relevant to all facets of life. If you want to interpret based on its most literal meaning, it means that an artist must have some sense of natural creativity and talent, but that talent doesn't mean anything if you don't work to develop it. I can think of a hundred different examples that demonstrate this, but for time's sake, I'll only mention a few.

In the realm of academics and learning, a student can be naturally intelligent and have really good analytical skills, but if that particular student is too lazy to apply themselves and work to maintain that intelligence by either not challenging themselves or just not doing work, then the natural intelligence slowly deteriorates, and is no longer a "gift." In theater, an actor can have a natural ability to understand the subtext of their lines, but if they don't do any outside research to apply that understanding to character development, then they can't fully transform into that particular character. Finally, if an athelete is naturally gifted in their respective sport, but fails to do the necessary training or work, they will never reach their full potential.

However, there's something to be said for simply HAVING a natural gift. Thomas Edison once said that genius is "1% inspiration and 99% perspiration," meaning that a genius is a self-creation with almost no gift. I find this interesting because Zola also says that the artist is NOTHING without the gift, meaning that there has to be at least some natural talent to work with. It's hard to say who's opinion is more accurate. Can we truly say that someone with no natural talent can succeed if they work really hard? For instance, some children have learning disabilities, something they can't control. Depending on the severity of the disibilities, those people may never be able to become genuises because they won't have any natural gift to work with. In that sense, I would agree more with Zola, but I would also add that the gift varies based on a combination of genetics and a person's environment.

Monday, September 17, 2007

Fame: The Worst Drug Known to Man

The following is an excerpt from a song by Jay-Z called "Lost One:"

"And I don’t even know how I came to this
Except that fame is
The worst drug known to man
It’s stronger than
Heroin
But you can look in the mirror like ‘there I am”
And still not see what you've become
I know I’m guilty of it too
But not like them
You lost one..."

I really love this particular part of the song because it shows how success or fame can change people. Famous people are constantly in the public eye, constantly receiving some sort of adoration from either their entourage or adoring fans. That type of attention is like a drug, and a drug is something you can become addicted to. What Jay-Z is referring to is an addiction to attention; a craving for the limelight. According to him, this craving for adoration and attention is stronger than a drug-addict's addiction to heroin.

It makes me wonder then, if being famous is all it's cracked up to be. Sure, you have lots of money and attention, but you would have to be naive to believe that obtaining any level of celebrity doesn't change people. I have to admit, when I was a director for my school's senior class play, I let that position of authority get to my head, and it changed how I treated people, and I regret that.

Personally, I would rather live in a middle-class environment with a low profile and maintain my values and beliefs than become some famous millionaire with no morals or empathy for other people. I like how Jay-Z puts it as "looking in a mirror and still not seeing what you've become," because it sums up perfectly how people change. You see yourself as someone who hasn't changed, but your actions have illustrated to other people just how much you have.

When I first heard the song, I didn't quite understand why he called it "Lost One." I now realize that if you allow outside forces to change who you are, you are no longer the same person. You might retain some old qualities, but you lose a part of yourself.


Tuesday, September 11, 2007

Pain vs. Suffering

The First Noble Truth from Buddhism's Eightfold Path:

"Pain is inevitable; suffering is optional."

I found this quote a few months ago, shortly after my now ex-girlfriend broke up with me. It really lifted my spirits because it gave me a good perspective as to how to handle my emotional pain. Obviously when one goes through a tough break-up, there is inevitably going to be some pain. However, this quote is saying that if you wrap yourself in that pain and never let it go, you're only going to feel worse. Holding on to that pain is a conscious decision. In my situation, I was in control as to whether or not I wanted to move on. I think that when people say "I can't move on," they're really just making a decision to remind themselves of their pain every day and let it consume them. That is truly what suffering is.

Obviously, one could counter by saying that some suffering isn't optional. However, I think that only applies to physical suffering, such as being stabbed to death. I think the type of pain that the quote is referring to is explicitly emotional.

Tuesday, September 4, 2007

Mayella's Motive

From the book "To Kill a Mockingbird:"

I have nothing but pity in my heart for the Chief Witness for the State. She is the victim of cruel poverty and ignorance. But, my pity does not extend so far as to her putting a man's life at stake, which she has done in an effort to get rid of her own guilt. Now I say "guilt," gentlemen, because it was guilt that motivated her. She's committed no crime. She has merely broken a rigid and time-honored code of our society, a code so severe that whoever breaks it is hounded from our midst as unfit to live with. She must destroy the evidence of her offense. But, what was the evidence of her offense? Tom Robinson, a human being. She must put Tom Robinson away from her. Tom Robison was to her a daily reminder of what she did. Now what did she do? She tempted a negro. She was white and she tempted a negro. She did something that in our society is unspeakable: She kissed a black man. Not an old uncle, but a strong, young negro man. No code mattered to her before she broke it, but it came crashing down on her afterwards.

The passage above is Atticus's closing statement as he is defending Tom Robinson in court. Mayella Ewell has accused Robinson of assualting her. However, Atticus discoveres Mayella's real motive behind bringing Tom Robinson to court. In their society, there is an unwritten law that admonishes those who pursue interracial relations (particularly between whites and blacks). She is bringing Robinson to court to mask her guilt for going against the tacit "law of the land." If she can prove that Robinson pursued her, she won't feel any shame and won't be soically ostracized.

I love the way this argument is written not just because it reveals Mayella's motive and strongly defends Robinson, but because it shows a side of Atticus's character that we don't really expect from a closing statement. With his final words, Atticus not only asks the court to find Robinson innocent, but also to pity Mayella for being a product of ignorance and bigotry. In today's legal system, you hardly ever see a defendant's lawyer show sympathy for the prosecutor. When he outwardly says "she has committed no crime," he is alluding to the fact that society as a whole is guilty of creating an image (Mayella's view of reality) that pursuing a man of color is reprehensible.

However, being Tom's lawyer, he also doesn't let Mayella completely off the hook. While he feels bad for Mayella, he hates how she has to risk another man's life just so she can feel better about what she did. However, you can argue that ignorance caused her to do that as well. It's like today's equivalent of the insanity plea, only in Mayella's case, she can use the "I didn't know any better because I was raised by ignorant parents" plea.